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In the past God spoke to our ancestors through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe. Hebrews 1:1-2

According to the Web Bible Encyclopedia on ChristianAnswers.net, the English word, “prophet” is translated from the Hebrew word, “navi,” from a root meaning “to bubble forth, as from a fountain,” hence “to utter.”

Navi is is the first and the most generally used for a prophet. In the time of Samuel another word, ro’eh, “seer,” began to be used (1 Samuel 9:9). It occurs seven times in reference to Samuel. Afterwards another word, hozeh, “seer” (2 Samuel 24:11), was employed. In 1 Chronicles 29:29 all these three words are used: “Samuel the seer (ro’eh), Nathan the prophet (navi’), Gad the seer” (hozeh). In Joshua 13:22 Balaam is called (Hebrew) a kosem “diviner,” a word used only of a false prophet.

The “prophet” proclaimed the message given to him, as the “seer” beheld the vision of God. (See Numbers 12:6, 8.) Thus a prophet was a spokesman for God; he spoke in God’s name and by his authority (Exodus 7:1). He is the mouth by which God speaks to men (Jeremiah 1:9; Isaiah 51:16), and hence what the prophet says is not of man but of God (2 Peter 1:20-21).

In the past, before the ministry of Messiah Jesus, God’s prophets received a divine message which they proclaimed in His name and by His authority.

According to Acts 2:14-17, the last days began at Pentecost:

Then Peter stood up with the Eleven, raised his voice and addressed the crowd: “Fellow Jews and all of you who live in Jerusalem, let me explain this to you; listen carefully to what I say. These men are not drunk, as you suppose. It’s only nine in the morning! No, this is what was spoken by the prophet Joel:

“‘In the last days, God says, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams.

Recorded in the Old Testament is the word of God spoken through the prophets. In these last days, recorded in the New Testament, are the words of Yeshua (Jesus) and the account of his ministry, death, burial and resurrection that comprise the Gospels as well as Messiah’s instructions to the body of believers recorded in the epistles.

The Son is the image of the invisible God, the firstborn over all creation. For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. Colossians 1:15-16

Jesus’ relationship to His Father begins with the phrase “the image of the invisible God.”

The word “image,” meaning copy or likeness, expresses Christ’s deity. This word involves more than a resemblance, more than a representation. He is God. Although He took on human form, He has the exact nature of His Father.

Note that Jesus is called the first-born, not the first-created. The word “first-born” (Greek word “prototokos”) signifies priority or preeminence. In the culture of the Ancient Near East, the first-born was not necessarily the oldest child. First-born referred not to birth order but to rank. The first-born possessed the inheritance and leadership.

Therefore, the phrase expresses Christ’s sovereignty over creation. After resurrecting Jesus from the dead, God gave Him authority over the Earth (Matthew 28:18). Jesus created the world, saved the world, and rules the world. He is the self-existent, acknowledged Head of creation.

The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven. Hebrews 1:3

The Son is the radiance of God’s glory. The glory of God is the revelation of His character and presence. It is the manifestation of His infinite beauty and worth.

When Jesus spoke again to the people, he said, “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.” John 8:12

Just as sunshine is a combination of bright light and radiant heat that is emitted from the solar sphere of hot plasma called the sun, the Son of God is the ultimate revelation of God’s character, presence and infinite worth. Jesus is the light of the world that emanates from God’s glory.

The Greek word, “charakter” which is translated in English as the “exact representation” references an instrument used for engraving or carving. It is the exact expression (the image) of any person or thing, marked likeness, precise in every respect. Jesus is the image of the invisible God.

He is before all things, and in him all things hold together. Colossians 1:17

Jesus is the agent of and sustainer of all creation. After Jesus was crucified and provided redemption by the shedding of His own blood, he resurrected from the dead, ascended to heaven, and is now seated at the right hand of the Father.

So he became as much superior to the angels as the name he has inherited is superior to theirs. Hebrews 1:4

Jesus laid aside some of His glory in His incarnation and was made lower than the angels for a little while, but is now crowned with glory and honor because he suffered death (Hebrews 2:9). The Messiah, being in very nature God and creator of all things, is much superior to the created heavenly beings known as angels. Angels are ministers and servants of God. As a class of beings, angels are known as “sons of God” written with a lower case “s,” while Jesus is the only begotten Son of God written with a capital “S”.

The Archangel Michael’s name means, “Who is like God?” The Archangel Gabriel’s name means, “Champion of God”. The names of these angels point to God. Yeshua’s name means “salvation.” The name of the Son of God is much superior to the names of the angels because His name exemplifies His mission as the divine author of salvation.

For to which of the angels did God ever say, “You are my Son; today I have become your Father”? Or again, “I will be his Father, and he will be my Son”? Hebrews 1:5

Acts 13:32-34 makes it clear that the prophecy found in Psalm 2 concerning the resurrection of the promised seed of David was fulfilled when Jesus was raised from the dead.

And we preach to you the good news of the promise made to the fathers, that God has fulfilled this promise to our children in that He raised up Jesus, as it is also written in the second Psalm, ‘You are My Son; today I have begotten You.’ As for the fact that He raised Him up from the dead, no longer to return to decay, He has spoken in this way: ‘I will give you the holy and sure blessings of David.’

The Only Begotten Son of God is the eternal Son of God in His divinity. When Jesus incarnated, He put on the element of humanity. In His humanity Christ was not yet the Son of God. But in His resurrection – “today I have begotten You” – Christ brought His humanity into His divinity and was begotten by God in His humanity to be the Son of God.

And again, when God brings his firstborn into the world, he says, “Let all God’s angels worship him.” Hebrews 1:6

Angels are commanded to worship Jesus.

Then I looked and heard the voice of many angels, numbering thousands upon thousands, and ten thousand times ten thousand. They encircled the throne and the living creatures and the elders. In a loud voice they were saying:

“Worthy is the Lamb, who was slain, to receive power and wealth and wisdom and strength and honor and glory and praise!” Revelation 5:11-12

In Matthew 8:2 a leper came and worshipped Jesus.

In Matthew 14:33 after Jesus had calmed the storm the disciples worshipped Him saying He was the Son of God

I, John, am the one who heard and saw these things. And when I had heard and seen them, I fell down to worship at the feet of the angel who had been showing them to me. But he said to me, “Don’t do that! I am a fellow servant with you and with your fellow prophets and with all who keep the words of this scroll. Worship God!” Revelation 22:8-9

Note that men were rebuked for worshipping other men or angels but they were never rebuked for worshipping Jesus because Jesus is in very nature God.

In speaking of the angels he says, “He makes his angels spirits, and his servants flames of fire.”Hebrews 1:7

It is emphasized in verse 7 that God made the angels and they are spirit beings. Angels are created beings that serve God.

But about the Son he says, “Your throne, O God, will last for ever and ever; a scepter of justice will be the scepter of your kingdom. Hebrews 1:8

This quote is taken from Psalm 45:6. The Son is called “God” by the Father. God the Son rules justly for eternity. The Messiah is the ultimate fulfillment of the LORD’s promise that David’s line would never end and his throne would be established forever.

The LORD has established his throne in heaven, and his kingdom rules over all. Praise the Lord, you his angels, you mighty ones who do his bidding, who obey his word. Praise the Lord, all his heavenly hosts, you his servants who do his will. Psalm 103:19-21

Messiah Yeshua is the eternal King of kings, while the angels do His bidding.

You have loved righteousness and hated wickedness; therefore God, your God, has set you above your companions by anointing you with the oil of joy.” Hebrews 1:9

Psalm 45:7, quoted here in Hebrews 1:9, emphasizes the moral status of this king. The Son of God loves righteous people and righteous works, faithfulness and integrity, a just administration of government and everything that is holy, just, and good. He hates iniquity, unrighteousness people and unrighteous acts which are contrary to both his sinless human nature and the holiness of His divine nature.

During biblical times, kings and priests were consecrated to their office by pouring oil on their heads. The expression “to anoint,” therefore, comes to mean to consecrate to office, or to set one apart for God’s purpose.

My heart is stirred by a noble theme as I recite my verses for the king; my tongue is the pen of a skillful writer. Psalm 45:1

Psalm 45 concerns the office of the king. “The oil of gladness” is a reference to the perfumed oil that was poured on the king’s head while those in attendance rejoiced. The inauguration of the Messiah as king would be an occasion of rejoicing and triumph. God has set King Messiah above his companions. He would be more exalted than all other kings. The Son of God is the King of kings and Lord of lords.

 He also says, “In the beginning, Lord, you laid the foundations of the earth, and the heavens are the work of your hands. Hebrews 1:10

The creation came from God the Father, through God the Son, and was given life by God the Spirit.

In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. John 1:1-3

For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. He is before all things, and in him all things hold together. Colossians 1:16-17

Through the Holy Spirit, God gives birth to and supports both natural and spiritual life.

If it were his intention and he withdrew his spirit and breath, all humanity would perish together and mankind would return to the dust. Job 34:14-15

The Spirit gives physical life though natural birth.

he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit, Titus 3:5

The Spirit gives supernatural life through spiritual rebirth.

They will perish, but you remain; they will all wear out like a garment. You will roll them up like a robe; like a garment they will be changed. But you remain the same, and your years will never end.”
Hebrews 1:11-12

Although the present heavens and the earth will wear out, the Son of God is eternal.

as you look forward to the day of God and speed its coming. That day will bring about the destruction of the heavens by fire, and the elements will melt in the heat. But in keeping with his promise we are looking forward to a new heaven and a new earth, where righteousness dwells. 2 Peter 3:12-13

 To which of the angels did God ever say, “Sit at my right hand until I make your enemies
a footstool for your feet”?
Hebrews 1:13

Hebrews 1:13 is quoted from Psalm 110:1 and reads:

The LORD says to my lord: “Sit at my right hand until I make your enemies a footstool for your feet.”

When Peter addressed the crowd on the day of Pentecost he said:

God has raised this Jesus to life, and we are all witnesses of it. Exalted to the right hand of God, he has received from the Father the promised Holy Spirit and has poured out what you now see and hear. For David did not ascend to heaven, and yet he said,

“‘The Lord said to my Lord: “Sit at my right hand until I make your enemies a footstool for your feet.”’

“Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” Acts 2: 32-36

Biblically a matter is established by the testimony of two or three witnesses. These three passages of Scripture taken both from the Old and New Testaments establish that Jesus will not return until the Lord’s enemies are under His feet and will not return until that event occurs.

The prince of the power of the air, the god of this world, the adversary is he who presently controls the kingdoms of this world:

Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor. “All this I will give you,” he said, “if you will bow down and worship me.” Matthew 4:89

The god of this world, the prince of the power of the air will rule the earth until:

The seventh angel sounded his trumpet, and there were loud voices in heaven, which said: “The kingdom of the world has become the kingdom of our Lord and of his Messiah, and he will reign for ever and ever.”

And the twenty-four elders, who were seated on their thrones before God, fell on their faces and worshiped God, saying: “We give thanks to you, Lord God Almighty, the One who is and who was, because you have taken your great power and have begun to reign. The nations were angry; and your wrath has come.

The time has come for judging the dead, and for rewarding your servants the   prophets and your saints and those who reverence your name, both small and great— and for destroying those who destroy the earth.” Revelation 11:15-18

At the seventh trumpet, the rapture occurs and the prophets and the saints are rewarded as God pours out His bowls of wrath upon His enemies.

Chapter 18 gives the account of the destruction of Babylon:

Verse 10 – Terrified at her torment, they will stand far off and cry: “‘Woe! Woe, O great city, O Babylon, city of power! In one hour your doom has come!’

Chapter 19 continues with the events that follow the fall of Babylon the Great Prostitute.

Verses 1-2: After this I heard what sounded like the roar of a great multitude in heaven shouting: “Hallelujah! Salvation and glory and power belong to our God, for true and just are his judgments. He has condemned the great prostitute who corrupted the earth by her adulteries.

The chronology following the Fall of Babylon (towards the end of the Tribulation period) – Chapter 19 verses 6-8:

Then I heard what sounded like a great multitude, like the roar of rushing waters and like loud peals of thunder, shouting: “Hallelujah! For our Lord God Almighty reigns. Let us rejoice and be glad and give him glory! For the wedding of the Lamb has come, and his bride has made herself ready. Fine linen, bright and clean, was given her to wear.”

The rewarding of the saints takes place after the seventh trumpet. The wedding of the Lamb comes after the Fall of Babylon. The bride is made ready by enduring through the time of great persecution and not loving her life as to shrink from death.

Are not all angels ministering spirits sent to serve those who will inherit salvation? Hebrews 1:14

The last verse of Hebrews chapter one again emphasizes the superiority of the Son and the subservience of the angels. The Son is the author of salvation, while the angels are spirits who minister to the heirs of salvation. He is God’s eternal Son; angels are God’s created beings. He is “the firstborn” who receives worship from angels. He is God enthroned and anointed, angels are merely servants of God. He is the Creator of the heavens and earth. He is King of kings and Lord of lords.

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